Dua Before Eating in Islam: Bismillah, Barik Lana and What the Scholars Say

dua_before_eating_islam

The dua before eating in Islam is simply Bismillah: “In the name of Allah.” It is the one before-meal wording that every source in this guide agrees on, and it is the only one a leading Islamic Q&A site says is clearly established for the start of a meal.

Many Muslims also grew up learning a longer prayer, such as “Allahumma barik lana fima razaqtana wa qina ‘adhab an-nar.” Others say “Allahumma barik lana fihi wa at’imna khayran minhu.” Where do these come from, and how strong are they? This guide sets out what a Muslim says before eating, the hadith behind it, and where scholars differ, so you know what is firmly established and what is weak, disputed or unsourced.

What to say before eating: Bismillah

  • Arabic: بِسْمِ اللَّهِ
  • Transliteration: Bismillah
  • Meaning: In the name of Allah.
  • When: before the first morsel or the first sip.

The fuller form. Many people say the complete basmala instead:

  • Arabic: بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
  • Transliteration: Bismillahir-Rahmanir-Rahim
  • Meaning: In the name of Allah, the Most Gracious, the Most Merciful.
Dua Before Eating-Bismillah

Sheikh Ibn Baz taught that the Sunnah is to say either “Bismillah” or “Bismillahir-Rahmanir-Rahim” and so allowed both. Another Arabic guide calls the longer form good (hasan) and says there is no harm in it, while noting that the reported wording is “Bismillah” alone.

Do you need anything after Bismillah? One questioner asked Ibn Baz for duas said “after the word Bismillah” and before the first bite. His answer named no extra dua at the start of the meal. He gave Bismillah for the beginning and several wordings of praise for the end (covered in our guide to the dua after eating).

Aloud or silent? One guide says it is enough to say it so that you can hear yourself, or even in your heart, though it is better to hear yourself. That is a single source’s view, not a ruling quoted from a named scholar.

Before drinking. The same Bismillah applies to the first sip; see our guide to Islamic eating etiquette for the manners of drinking.

The hadith and Quran behind it

  • The Prophet’s teaching to a boy (Sahih al-Bukhari 5376, also Sahih Muslim 2022).
    Umar ibn Abi Salama, a boy raised in the Prophet’s home, said his hand used to wander all over the dish. The Prophet ﷺ told him:

يَا غُلَامُ، سَمِّ اللهَ، وَكُلْ بِيَمِينِكَ، وَكُلْ مِمَّا يَلِيكَ

“O boy, mention Allah’s name, eat with your right hand, and eat from what is near you.”

This is the hadith scholars use to show that the Prophet taught naming Allah at the start of a meal, even to a child. (Its right-hand and near-you points belong to our guide to Islamic eating etiquette.)

three_sunnah_manners_of_eating
  • Shaytan and unmentioned food (Sahih Muslim 2017 and 2018).
    In Muslim 2017, food over which Allah’s name is not mentioned becomes permissible for Satan to share. In Muslim 2018 (narrated by Jabir), when a man enters his home and mentions Allah on entering and at his meal, Satan says to his helpers: “No lodging for you and no supper.” Mentioning Allah’s name is therefore protection as well as manners.
  • The Bedouin who ate the meal (Sunan Ibn Majah 3264).
    In a narration from Aisha, the Prophet was eating with six Companions when a Bedouin came and finished the food in two mouthfuls. The Prophet said that had he said Bismillah, it would have been enough for them all. Al-Albani graded it sahih. The lesson drawn is barakah: naming Allah makes a little food go further.
  • The command to eat (Jami’ at-Tirmidhi 1858; Sunan Abi Dawud 3767).
    “When one of you eats, let him say Bismillah,” Tirmidhi called it hasan sahih, and a [Alukah article] cites al-Albani’s grading of sahih. One catalogue marks it sahih and gives it as Hisn al-Muslim no. 178. The second half of that hadith, for someone who forgot, is covered in our guide to forgetting Bismillah.
  • The Quran. “So eat of that over which the name of Allah has been mentioned, if you are believers in His verses” (Quran 6:118). Alongside it come the verses on eating what is lawful and good (Quran 5:88; 16:114), which belong to our etiquette guide.

Table of Contents

Is saying Bismillah before eating obligatory or Sunnah?

Most popular guides simply call it Sunnah, but the books record a real difference of opinion.

  • It is a Sunnah (recommended). Ibn Baz speaks throughout in terms of “the Sunnah for the believer,” and does not discuss any obligation. A scholar-reviewed Islamic Relief guide also calls reciting the before-and-after duas recommended.
  • It is obligatory. Al-Mubarakfuri’s Tuhfat al-Ahwadhi (his commentary on Tirmidhi) quotes Ibn al-Qayyim (called al-Hady, that is, Zad al-Ma’ad): “The correct view is the obligation of saying Bismillah when eating, and it is one of the two views of the companions of Ahmad [the Hanbalis]. The hadiths of command regarding it are sahih and explicit, with no contradicting text and no consensus (ijma’) that would permit opposing them and departing from their apparent meaning.” An IslamWeb fatwa cites this as “some scholars say it is obligatory” and does not itself pick a side.

So the Hanbali school is itself split into two views, with Ibn al-Qayyim favouring obligation. The sources reviewed here name no scholar who spells out the opposing “Sunnah only” argument, and a related fatwa titled “Schools of the jurists on saying Bismillah at meals” was listed but its text was not available.

In daily practice the two views agree on the action: say Bismillah every time. If you do forget, see our guide to what to say and do when you forget Bismillah.

bismillah_before_eating_sunnah_or_obligatory

"Allahumma barik lana fihi": the dua for food and milk

This is the best-known reported dua that is not just Bismillah. It is for when Allah gives you food or milk.

For food

  • Arabic: اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ
  • Transliteration: Allahumma barik lana fihi wa at’imna khayran minhu
  • Meaning: O Allah, bless it for us and feed us something better than it.

For milk

    • Arabic: اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ
    • Transliteration: Allahumma barik lana fihi wa zidna minhu
    • Meaning: O Allah, bless it for us and give us more of it.
duas_for_food_and_milk_

Sources.

  • Jami’ at-Tirmidhi 3455 and Sunan Abi Dawud 3730; Hisn al-Muslim no. 179.
    The narration is from Ibn Abbas. In the wording preserved by Tirmidhi, the Prophet ﷺ taught it after he, Ibn Abbas, and Khalid ibn al-Walid went in to see Maymunah, and milk was brought.
    The text says: “Whoever Allah feeds with food, let him say: O Allah, bless it for us and feed us better than it.
    Whoever Allah gives milk to drink, let him say: O Allah, bless it for us and give us more of it, for nothing suffices in place of food and drink except milk.” Mulla Ali al-Qari took from this that nothing is better than milk, which is why an infant’s first nourishment is milk. Because milk already covers both food and drink, one asks for “more of it”, not for something better.

Another wording. Al-Munawi’s Fayd al-Qadir, commenting on a hadith in al-Jami’ al-Saghir, gives “Allahumma barik lana fihi wa abdilna khayran minhu” (bless it for us and replace it with something better), and says Ahmad, Tirmidhi and Abu Dawud narrated it.

Scholarly differences on its grading

Scholars disagree about this narration, which comes through the route of Ali ibn Zayd.

  • Hasan: al-Tirmidhi himself; al-Albani, in at least some of his works (Hisn al-Muslim’s own footnotes refer readers to his Sahih al-Tirmidhi, and another catalogue of his gradings says he graded it hasan); Ahmad Shakir; Bashshar ‘Awwad.
  • Weak (da’if): Zubayr ‘Ali Za’i. Al-Nawawi included it in al-Adhkar even though it has some weakness, as he does with reports about virtuous deeds.
  • Mixed on al-Albani: one reference prints “hasan, al-Albani: da’if” on its card but says in its prose that al-Albani graded it hasan. That page does not resolve the contradiction, so check al-Albani’s own books before quoting him.

The same reference concludes: “It cannot be said it is sahih with no disagreement, nor da’if with no disagreement.”

That is why it is labelled mukhtalaf fihi (disputed), and why a careful writer says “reported” rather than “authentic”.

Before or after eating?

Hisn al-Muslim puts this dua in the chapter “Dua before food” (chapter 69).
But the Arabic idha akala, “when he eats”, can be read two ways. Al-Munawi says it can mean “when he intends to eat”, and also that it may be taken literally, meaning when he has finished eating, so the dua would come after the meal.

An IslamWeb fatwa (no. 60618) leans toward the second reading and supports it with Ibn Abd al-Barr in al-Istidhkar: “Supplication is abundant and cannot be counted, and the best is that said with sincerity and certainty of being answered. It is enough to say at the start of the meal Bismillahir-Rahmanir-Rahim and at the end Alhamdulillahi Rabbil-‘alamin.”

One article lists the same dua among its after-meal duas, while another source places it with the before-meal duas. In practice, you may say it when food or milk is first given to you, or when you finish, as long as you understand that its timing and its grading are both discussed.

One popular website also applies this dua to any tasty food, such as sweets and fruit, without giving a source. That broader use is not found in the narration itself.

Popular before-meal duas that are weak or have no source

The Islam Q&A answer to the question “Has any dua been established to be said before eating?” is plain: it knows of none in the authentic Sunnah beyond Bismillah. For its ruling on fixed or viral wordings, see our guide to the dua after eating.

"Bismillah, Allahumma barik lana fima razaqtana wa qina 'adhab an-nar"

  • Arabic: بِسْمِ اللهِ، اللهُمَّ بَارِكْ لَنَا فِيمَا رَزَقْتَنَا وَقِنَا عَذَابَ النَّارِ
  • Meaning: In the name of Allah. O Allah, bless us in what You have provided us and protect us from the punishment of the Fire.
  • Status: weak, and not established as the Prophet’s words.

Here is what the sources say about it:

  • Al-Nawawi, in al-Adhkar, narrated from Ibn al-Sunni’s book, from Abdullah ibn Amr ibn al-As, that when food was brought near the Prophet ﷺ he said it. Islam Q&A calls this report weak. IslamWeb agrees that it is weak and notes that al-Nawawi included it in the chapter anyway.

  • Another source says the first half (“barik lana fima razaqtana”) is a saying of Ali ibn Abi Talib to a man called Ibn A’bad, not of the Prophet, reported in Musnad Ahmad (1313). The editors of the Musnad weakened it because Ibn A’bad is unknown (majhul). In that report Ali says the “right of food” is to say “Bismillah, Allahumma barik lana fima razaqtana”, and its “thanks” afterwards is “Alhamdu lillahi alladhi at’amana wa saqana”. Several websites present this report with no grading.

  • The ending “wa qina ‘adhab an-nar” is not in Ali’s report, and one reference found no source for it and notes it is absent from Hisn al-Muslim.

  • A site aimed at children prints a different, longer wording, “Bismillah, Allahumma barik lana fihi, wa barik lana fima razaqtana, wa qina ‘adhab an-nar”, and attributes it to Aisha with no collection, number, or grading. It is not the same text as the Ibn al-Sunni report above.

  • One page cites it from Imam Malik’s al-Muwatta through the Tabi’i Urwah ibn al-Zubayr. That makes it a report from a follower of the Companions rather than a hadith of the Prophet.

Because of this, one reference says outright not to attach “waqina ‘adhab an-nar” to the dua as though it were a hadith. If you like it as a personal supplication, say it as a general dua and not as a Sunnah.

Other wordings found online

The following appear on popular pages with no hadith source, narrator or grading. None could be traced to authentic hadith.

WordingWhere it appearsConcern
Bismillah wal-hamdu lillahA dua app blog, called "the most authentic"No source. The sound formula is "Bismillah" alone.
Allahumma bismillah, alhamdu lillahi alladhi at'amana wa saqana wa ja'alana min al-musliminThe same blog, placed in its before-eating sectionThis is actually an after-meal wording, listed with no source.
Bismillahi wa 'ala barakatillahAn online Quran academyNo source.
Bismillah, Allahummaj'alha ni'matan mashkuratan tasilu biha ni'matal-jannahAn Egyptian news site, said when the table is setNo narrator or number.
Allahumma barik lana fi ta'amina" (O Allah, bless our food)A dua card site, cited to Tirmidhi 3455The wording does not match the Tirmidhi milk and food dua.
Bismillah, ma sha'a Allah min an-ni'am razaqana..." (a longer composed dua asking for the food of Paradise)An Arabic dua siteComposed wording with no source; it echoes Quranic imagery.
Allahumma barik lana fima razaqtana wa qina 'adhab an-nar, bismillah" on a children's cardA teaching resources siteBismillah placed last, no grading.
Alhamdulillah" or "Allahumma barik lana fihi" on seeing blessed foodA learning-app blogNo source given.

A useful rule from all this: if a before-meal dua has no narrator and no collection named, treat it as someone’s wording, not the Prophet’s.

Hisn al-Muslim: chapter 69 and the dua numbers

Hisn al-Muslim (Fortress of the Muslim), compiled by Sa’id ibn Ali ibn Wahf al-Qahtani, gathers duas the Prophet ﷺ made in set situations. Its chapter 69, “The dua before food,” has two entries:

Dua no.WordingReference printed in Hisn
178Bismillah, and "Bismillahi fi awwalihi wa akhirihi" if you forgotAbu Dawud 3/347; Tirmidhi 4/288; see al-Albani, Sahih al-Tirmidhi 2/167
179Allahumma barik lana fihi wa at'imna khayran minhu" and, for milk, "...wa zidna minhu"Tirmidhi 5/506; see al-Albani, Sahih al-Tirmidhi 3/158

The references print volume and page numbers from the printed edition. The hadith numbers are Abu Dawud 3767, Tirmidhi 1858 and Tirmidhi 3455, as cited above.

When you are given the first fruits of the season

One more reported dua belongs in this chapter’s neighbourhood. When people brought the Prophet ﷺ the first fruit of the season, he made this dua and then gave the fruit to the youngest child present. It is Sahih Muslim 1373, narrated by Abu Hurayra, and it is Hisn al-Muslim no. 187.

  • Arabic:

اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا

  • Transliteration: Allahumma barik lana fi thamarina, wa barik lana fi madinatina, wa barik lana fi sa’ina, wa barik lana fi muddina
  • Meaning: O Allah, bless us in our fruit, bless us in our city, bless us in our sa’ and bless us in our mudd (the grain measures people live on).

In the full narration, the Prophet adds a longer dua for Madinah, which Hisn al-Muslim leaves out. The dua is made when the fruit is first brought to you, so it comes before you eat it.

Other occasions in the sources

The sources reviewed show no other authentic dua tied to the moment before eating.

A Shia source and other things to be careful with

A Shia source (clearly attributed). An Arabic radio page from Iran quotes the sixth Imam, Ja’far al-Sadiq, from a book titled al-Sahifa al-Sadiqiyya. It gives no chain, no hadith number and no grading, so it cannot be checked against the Sunni collections. For the start of a meal it says that when the tablecloth is set down one says “Bismillah”, which matches the Sunni practice, and that when hot food is brought one says “Astajiru billahi min an-nar, a’udhu billahi min an-nar” (I seek Allah’s protection from the Fire), which is not in the Sunni sources used here. Treat it as a Shia tradition, not as the Sunni Sunnah this guide follows.

Names to double-check when you see these hadith elsewhere.

  • The boy in the “mention Allah’s name” hadith is Umar ibn Abi Salama. One Arabic blog names him as “Abdullah ibn Umar al-Asadi” and an Egyptian news page names him as Ibn Abbas; both look like slips.
  • One page quotes Quran 16:114 in a non-standard wording; check any verse against a printed Quran.

A reminder on style, too: several pages mix authentic hadith, weak reports and freshly composed supplications on the same page without telling the reader which is which. When in doubt, look for a named narrator, a collection, a number and a grading.

Frequently Asked Questions

What do Muslims say before eating?

They say "Bismillah" (In the name of Allah), or the fuller "Bismillahir-Rahmanir-Rahim". The wording "Allahumma barik lana fihi wa at'imna khayran minhu" is also reported for food and milk, though its grading and timing are discussed.

Is there a Muslim prayer before eating that I should memorise for my children?

Start with Bismillah. It is the short, firmly established wording, and the Prophet ﷺ taught it to a child. Teach longer wordings as extra, and be honest with children that they are not the same level of proof.

Can I make my own dua before the meal?

Personal supplication is not forbidden, but do not present an unsourced wording as the Prophet's. For the discussion of insisting on a fixed dua, see our guide to the dua after eating.

What if I say the dua after the first bite instead?

See our guide to what to say and do when you forget Bismillah.

Written and Reviewed by

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